And for me, that’s plenty right there, I don’t have to go further. One of the ways I started thinking about this last night and today is just think about what your life was like, what your mind what like, before you met your Dharma teachers and before you met the Dharma. Purifying harmful actions created in relationship to teachers That’s one of the difficulties of samsaric mind-we hear these wonderful things and then we’re distracted immediately. So powerful! I think I can read that every day. I openly declare to you, the teachers of the world. That clings to me through many destructive deeds Īll the frightful things I have caused to be,
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Whatever I have done against the Triple Gem,Īgainst my parents, teachers and the rest,īy the faculties of body, speech, and mind Now I see the blame of it, and in my heart, Tricked and overmastered by my ignorance. Wandering in the round without beginning, So again back to Shantideva, Chapter 2 and looking at these four verses: So if it’s going to take three great eons then I think we’ll be doing this for a little while.
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On Monday, in the very last talk, what we’ll talk about is how to continue the retreat-this lifetime and all the other lifetimes that you might need it. And this will be the last talk on content about our Vajrasattva purification.
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But before we go onto parents (because I still feel they’re so powerful and Dharma always bears repeating since it’s the opposite of what our common minds are doing), I want to just read these verses again and then add a little bit about purifying in regards to teachers and then we’ll go on to parents. So we took a look at teachers and we’re going to look at parents. Ok, we’re back to looking at confession in relationship to these particular objects-and really its particular groups of people. Commentaries on Essential Buddhist Texts.